sthildas_Test1Hiby R3Pro II David — Page 4

An Easter Greeting from Bishop Charlie

My dear brothers and sisters of the Anglican Network in Canada,

It is my great joy and honour to greet you this Easter on behalf of Bishop Stephen and his wife Nona, Bishop Trevor and his wife Dede, Bishop Don and his wife Trudy, Bishop Ron and his wife Jan, Bishop Malcolm and his wife Mary Lou and on behalf of myself and my dear wife Judy.

“But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep.” (1 Corinthians 15:20)

The Lord is risen, he is risen indeed, Alleluia!

It is our prayer for you all that you would grow in the wonder and power of the cross of Christ more and more, and in the joy and assurance of the resurrection of Jesus more and more. And in response to this glorious gospel live lives which are consistent with and bold expressions that Jesus died and rose again.

We love you all very much. We pray for you regularly and we are deeply honoured to be partners with you in this wonderful gospel.

For this Easter I have been pondering the Apostle Paul’s majestic chapter on the resurrection, 1 Corinthians 15. In verses 1 and 2, he writes: “now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you unless you believed in vain.” What has been striking me, and what I would share with you this Easter, are three very simple truths: 1) It really happened; 2) It matters that it happened; and 3) It’s meant to have a huge impact on our lives and therefore the world in which we live.

It really happened
Paul is clear that Jesus really did die. “For I delivered to you as a first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried…” (verses 3 and 4a) This is certainly what the gospel writers wanted us to understand as well. John reported in John 19, “But one of the soldiers pierced his side with a spear, and at once there came out blood and water. He who saw it has borne witness – his testimony is true, and he knows that he is telling the truth – that you also may believe.” In saying this, he is of course remembering Zechariah 12:10’s prophecy, but also acknowledging that water and blood is proof that he really was already dead. That Jesus, the pure son of God without sin actually died is to be what we believe, and for us who believe it is our salvation. “He who knew no sin became sin on our behalf that we might become the righteousness of God.” (2 Corinthians 5:21)

He not only really died but on the third day he really rose from the dead. In first Corinthians 15 versus 4b through 11, Paul gives a list of some of those who witnessed the risen Lord Jesus: Peter whom he calls Cephas, the twelve, 500 at one time most of whom he says were still alive when he wrote, James, and then on the Damascus road, Saul of Tarsus, that is Paul himself.

It is clear the gospel writers and the rest the New Testament writers all are giving testimony to the fact that Jesus literally, historically died and really rose again and that our faith in the gospel message which we believe is dependent on the fact that he really did die and really did rise again.

It really matters
It is this simple message which Paul says he and they received, and were now simply, but clearly and boldly, proclaiming, because for those who receive it and believe it, it is their very salvation.

That it really happened Paul says is a matter of great importance. In fact, he said, if it hadn’t happened, we are truly the most to be pitied. “And if Christ has not been raised then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised not even Christ has been raised. And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied.” (1 Corinthians 15 verses 14-19).

But Paul says, “Christ has indeed been raised from the dead the first fruits of those who have fallen asleep.” (verse 20)

It’s meant to have a huge impact on our lives and therefore on the world in which we live
Speaking of our resurrection bodies, which Paul wants us who are in Christ to anticipate with great joy because Jesus has risen from the dead, he says: “…so is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body it is raised a spiritual body.” (verses 42-44)

Knowing that death has been dealt with, for all time, in the resurrection of Jesus, Paul declares in the strongest of terms the defeat of death and the emptying of its power. “When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?” (verses 54, 55)

Knowing our great enemy has been defeated and knowing that Jesus has risen from the dead – He who is Lord and King, the one to whom every knee will bow and every tongue confess him as Lord – is meant to change everything in our lives. Now, instead of living fearfully under the bondage of sin and Satan and death, we now are able to live joyfully and powerfully under the power of the cross and the resurrection. We now are released to live new, holy lives, steadfast in ministry and proclaiming his good news to a world that so desperately needs to hear it.

I love it that Paul ends this great chapter, as I end this greeting, with an extra exhortation to live and minister extravagantly and boldly: “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.” (verse 58)

Alleluia! Let’s do this because He is risen from the dead!

Easter blessings to you all!

+Charlie

Holy Week Services

Sun. March 29
– PALM SUNDAY family service at 10:30 a.m.

– “THE GOSPEL OF JOHN” movie   1 – 3 p.m.

Thurs. April 2
– MAUNDY THURSDAY Seder at 6:30 p.m. followed by Maundy Thursday service

Thurs. Apr. 2 – Fri. Apr. 3
– Prayer Vigil   8 p.m. – 10 a.m. in church office

Fri. April 3
– GOOD FRIDAY service at 10:30 a.m.

Sun. April 5
– Sunrise Service   6 a.m. at east end of Coronation Park

– Holy Communion   8 a.m. (in church office)

– Easter Sunday family service   10:30 a.m.

Library News

        “Now learn this lesson from the fig tree …. “ Mark 13:28

As we approach Palm Sunday, aka Fig Sunday, we will be learning about Christ’s triumphant entry into Jerusalem and its connection to the ‘humble fig’! A figgy Read & Feed will follow our traditional Palm Sunday service. In preparation, today you will be given questions to ‘fig – ure’ out before that event. Plan to attend, wave palms and stay for an everything ‘fig’ time of fellowship!!!

Seder Supper

We will be having a Seder Meal on Maundy Thursday (Thursday April 2) at 6:30 p.m. followed by our Maundy Thursday service. This will be a “Pot Love” meal. Please sign up to bring food and for numbers.

ANiC Regional Women’s Day

Celebration Church in Barrie is going to be hosting the next ANiC Regional Women’s Day. It will be held in Barrie on Saturday May 2 from 9 a.m. – 2:30 p.m. The speaker will be Kathleen Greidanus. You are invited to come and explore answers to Jesus’ question to us … who do YOU say I am?

Cost for the day is $25, and if you did not receive the notice of it via e-mail on Thursday, please speak to Anne McCausland for a printed copy.

The Bishop’s Tour

There are 3 events comprising Bishop Charlie’s tour of our area.

First is a meeting at St. George’s new sanctuary at 4691 Palladium Way, Burlington (runs between Walker’s Line & Appleby Line north of Dundas Street) on Friday March 13 @ 7:30 p.m. At this meeting Bishop Charlie will give a presentation on his 5 ministry priorities.

Second is a children’s and family event on Saturday March 14 from 9 a.m.– noon. This will also be held at St. George’s, and ALL families are encouraged to attend.

Third will be Bishop Charlie visiting us for our 10:30 a.m. service on Sunday March 14.

Valentine’s Day Dinner

_29U5235 _29U5238 _29U5243 _29U5246 _29U5247 _29U5248 _29U5249 _29U5251 _29U5252 _29U5253 _29U5254 _29U5255 _29U5258

LENTEN STUDY from Ash Wednesday (Feb.18) to Easter Sunday (Apr.5)

This year at St. Hilda’s we are going to be doing a Lenten Study on the “Lord’s Supper”. The small groups at St. Hilda’s will all be doing this study. We are encouraging everyone in the congregation to participate in this study during Lent. Please speak to Elsie Morgan if you plan on attending so we can order enough books. There will be a small charge to cover the cost of the books.

This study is being offered at the following places. Please contact leader if you plan on attending.

Monday Morning @ 10 a.m.     Sharon Jenkins

Wednesday Night @ 7:30       Sandra Rizek

Thursday Night @ 7:00          Gord & Donna Waldie

Thursday Night @ 7:30          Bruce & Judy Watson (meeting at Towarnicki’s)

Saturday Morning @ 8           Terry Wilson

Sunday Night @ 6:30            Russ & Pat Moore

Bishop Charlie Masters responds to the Supreme Court of Canada decision removing legal prohibitions on euthanasia

7 February 2015

My dear brother and sisters,

Yesterday, the Supreme Court of Canada issued a deeply disappointing decision striking down Canada’s existing Criminal Code prohibition on euthanasia and assisted suicide, declaring these to be constitutional rights. The unanimous decision gave Parliament 12 months to legislate restrictions if it so chooses.

You can read an analysis of the decision on the Association for Reformed Political Action Canada website.  And the Evangelical Fellowship of Canada’s response is on its website.

As the issue has been presented by media in more palatable terms and with compelling personal accounts, public opinion has changed in recent years.  So while the decision will be widely applauded, the rationale for Canada’s historic legal prohibition of euthanasia and assisted suicide is largely ignored.

Like previous legal decisions that have undercut the Judeo-Christian moral foundation of our society, this decision favours the few who have politically powerful advocates and who’s stories have been given high profile in the media; but it ignores the harm that may come to the many who are politically weak, physically vulnerable, and have few if any advocates.

In anticipation of this decision, Father Raymond de Souza wrote in the National Post, “that to embrace euthanasia and suicide as constitutional rights involved three revolutions in jurisprudence: i) abandoning the legal principle that every life is always a good to be protected, ii) embracing the idea that suicide is a social good, and iii) removing the particular obligation of the law to protect the weak and vulnerable.”

Citing the experience of Belgium where euthanasia and assisted suicide were legalized in 2002 and where the safeguards have rapidly eroded and the categories of those eligible have grown to the point that even children can now be euthanized, Father de Souza, expects that soon “we will hear positive reviews from the telegenic advocates of expanding the number of suicides and people euthanized in Canada. They will have compelling stories to tell.  We will not hear from those who have no advocates – the isolated elderly, alone with no one to speak for them, judged to be burdensome to our health system. The disabled who will now wonder if their doctors are coming with counsels of death do not have fashionable advocates. The truly weak and vulnerable, the exploited and abandoned, do not hold press conferences.  The Charter becomes a tool of the powerful against the weak, much like medicine will increasingly become in the age of euthanasia and suicide.”  

Rather than give in to despair however, we Christians have constructive options.  We can pray and we can act.

In fact, we ought to pray and act because, in the Bible, we know that Jesus saw death not as a friend to be embraced when there is great pain, but rather as an enemy to be destroyed.  The One who came to conquer death said: ”

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.” John 10:10 (ESV)

 

How then should we pray?

  1. Pray that our elected leaders will carefully craft legislation imposing stringent limits on euthanasia and assisted suicide and that these will be scrupulously monitored and enforced.  The “ball” is now in Parliament’s court; if Parliament fails to act, the result could be one of the most unrestricted euthanasia regimes in the world.
  2. Pray for our physicians and their governing bodies. Pray that no physician or other healthcare worker would ever be required to participate in euthanasia or assisted suicide against his or her conscience.
  3. Pray for the vulnerable – the elderly, the socially isolated, the depressed, the ill – that they would have loving advocates to encourage, care for, and protect them.

How can we act?

  1. Write to parliamentarians encouraging them to put in place stringent laws governing euthanasia and assisted suicide, laws which will provide maximum protection for the vulnerable, and absolute protection for medical professionals whose conscience will not permit them to be associated in any way with euthanasia or assisted suicide.
  2. Work to ensure that high quality, compassionate palliative care is available so those suffering terminal illness will be well cared for and able to live out their natural lifespan with dignity and minimal pain.
  3. Become involved as individuals and as churches in caring for and advocating for the vulnerable, the elderly, the lonely, the disabled, and the physically and mentally ill.  By becoming engaged in their lives, we can help people who otherwise might be attracted to death, choose life instead.
  4. Be bearers of the Good News. People need to know that they are not accidents of evolution, but were created by an infinitely wise, loving God who treasures them, and has given them inherent dignity and immeasurable value. They desperately need to be introduced to our Saviour who offers them unconditional love, forgiveness and spiritual wholeness. And they need to know that we too care for them and will walk with them.
  5. Become actively involved in Anglicans for Life Canada or Anglicans for Life (US).  Physicians can connect with Canadian Physicians for Life.

Because He lives and death is defeated,

CM

Lenten Study

LENTEN STUDY from Ash Wednesday (Feb.18) to Easter Sunday (Apr.5)

This year at St. Hilda’s we are going to be doing a Lenten Study on the “Lord’s Supper”. The small groups at St. Hilda’s will all be doing this study. We are encouraging everyone in the congregation to participate in this study during Lent. Please speak to Elsie Morgan if you plan on attending so we can order enough books. There will be a small charge to cover the cost of the books.

This study is being offered at the following places. Please contact leader if you plan on attending.

Wednesday Night @ 7:30     Sandra Rizek

Thursday Night @ 7:00         Gord & Donna Waldie

Thursday Night @ 7:30         Bob & Joan Towarnicki

Saturday Morning @ 8         Terry Wilson

Sunday Night @ 6:30           Russ & Pat Moore

%d bloggers like this: